PROTO INDO-EUROPEAN
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The Indo-European pre-proto-language originated in a homeland in Eurasia by a collection of semi-nomadic clans and pastoral tribes which more or less could understand each other (approx 6th Millennium BCE). As such, we might better conceive of Pre-Proto Indo-European as a group of related dialects which evolved from one group* ( Indo-Uralic ) of another ( Uralo-Siberian ) group of an earlier ( Eurasiatic) group of the proposed primitive Nostratic parent language macro-family ( Vladislav Illich-Svitych ). From the very beginning, multi-ethnic additions have helped shape it's path thru time to the present. Scholars have determined the location based on an extensive reconstructed vocabulary of Proto Indo-European, and the habitat it describes. This was an adaptive language, one with which they sang, joked, loved, lamented and prayed. Linguistic evidence indicates that they prayed to * Deiwos ( = the God of Light ).  These Proto Indo-European dialects were either of the peripheral tribes, or of the central tribes. Innovations which occurred within the central tribal dialects might not be reflected in some of the peripheral dialects. Migrations due to climate shifts further differentiated the dialects, as various groups dispersed to seek opportunities. Outside influences on the peripheral dialects might not be felt by the central dialects. Multi-ethnic influences were a constant thru many migrations due to climate change. Thus, it is difficult to say what "Proto Indo-European" was like if we do not accept the diversity of that proto language and it's speakers. Even today, Europe is much like an unmarked ancient sack of mixed genetic seeds.

The migration from North of the Black Sea (approx. 6th Millennium BCE) to the steppes of Russia and beyond to settle the expanse in the North near the Ural mountain range must have coincided with climatic changes. The "Epoch" of Proto Indo-European in the Samara area of  Russia was (approx. 5th Millennium BCE) characterized by slow dissolution of tribal groups dispersing due to climate changes and eventually migrating to distant lands. The spread of Y-chromosome DNA haplogroup R1a1 is associated with the spread of the Indo-European languages, too. The vocabulary of these groups adapted to new environments, but enough "core" terms survived to enable the reconstruction of those terms. Click here for more about the reconstructed terms. It is ironic that there are now more students of PIE than there were speakers.

Close to the homeland of Proto-Uralic, the Lyalovo (5500-3650 BCE) culture on the upper Volga, it is the Khvalynsk culture (5100-4500 BCE) on the middle Volga that spoke PIE. It was itself the local continuation of the Samara culture (5500-5000 BCE), around the present-day Russian city of Samara, which must have spoken an more archaic version of PIE. So now, at any rate, the PIE cradle-land is known with some precision.

From the Samara and Khvalynsk Cultures onward, scholars identify some expansions and migrations in the archaeological record. This leads to the secondary joint homeland of all the European branches of IE in the Strednij Stog culture (4500-3350 BCE) in Ukraine, where they follow Proto-Anatolian spliting away ( 4500-3900 BCE ) to later develope the Suvorovo > Ezero cultures of Bulgaria (4400-3400 BCE) on its way to Anatolia, while another branch becomes the Corded Ware culture (ca. 3200 BCE) and spreads as far as the Netherlands and the Volga, differentiating along the way into Proto-Italo-Celtic and Proto-Germanic, under the impact of various substratum languages, and the various Early-Balts and Thracians, Pre-Proto-Slavic. On the eastern side, the late Khvalynsk culture migrated to southern Siberia to become the Afanasievo culture ( 3300 - 2500 BCE ); apparently including the Tocharians. Staying behind in Ukraine for a half millennium or so, before they moved on to their respective destinations, the Proto-Greco-Armenians developed the Catacomb Grave culture, while their eastern neighbors in the Poltavka culture became the Proto-Indo-Iranians. The Proto-Iranians retained this region while the Proto-Aryans spread to the North to develop the Sintashta-Petrovka cultures with some assimilated Abashevo culture Balts & Uralics before turning southeast on their dramatic migration to the Andronovo culture of Siberia and Central Asia (2300-1500 BCE) and then on thru BMAC to India.

Many migrations (especially Corded Ware) coincide, as reflected in their Indo-European lexicons, with the new revolutionary technology of the wheeled wagon, dated 3,500-3,250 BCE at numerous excavated sites. It isn't until more than a millennia later that chariots show up in China. The Beijing Chinese word for wheel is KuLu, which bares an interesting resemblance to nearby Tocharian kokale. (Sūdovian "kaklas") cycle and nom. pl. "kelai") wheels.

And who were these people? What did they look really like?
Simple. Google "Cherchen Man". His silence speaks volumes.

The proto-language dialect of each of these migrating tribes evolved differently from the other dialects. Many encountered various different ethnic groups that were assimilated and changed the spoken languages. Some dialects lost and later re-established contact with each other, as in the case of Baltic and Slavic. The extraordinary lexical correspondences between Thracian and Baltic imply a long and close relationship. This explains the complex similarities between those three groups, of which they have many archaic features still worthy of serious study. Also, some Proto-Indo-European tribes (dialects) maintained tribal alliances (linguistic contact) up to their various distinct Proto-Stages, as in the example of Pre-Baltics/ Pre-Thracian/ Pre-Slavic/ Pre-Germanic. The Volga Finnic Erzya / Moksha "Mordvin" languages have loanwords from Indo-Iranian, East Baltic, and Tocharian.

THE BALTIC & FINNO-UGRIC IN VEDIC SANSKRIT / AVESTAN
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The Indo-Aryan "Soma" is in fact a term borrowed from the native Finno-Ugric word for the hewn wooden trough or bowl
used in Uralic Soma "batch" production. Balts to this day still partake Amanita muscaria with milk & honey,
as they have done for over four thousand years. (re: Khanty "Soma")

thousand teeth of Uralic Soma

That there is possibly a Baltic "Daina" in Vedic or Avestan should not come as a surprise,
considering Finno-Ugric ( re: Soma / Haoma ) is indisputably present.

Such drift of semantics can be seen even today in the English phrase "Do you want to do a bowl?"

It is every bit as speculative to speak of a " Illyric-Daco-Slavic" , or a Thraco-Baltic, than a "Balto-Slavic". Certain lexical correspondences (as in Lithuanian "skaudus, skuja" versus Slavic "xudu, xvoja") bear this out. The period of this mutual contact coincides with Corded Ware culture zone during advent of the wheeled wagon. It was perhaps a combination of climate change and the oxen drawn wagon which prompted the widespread Corded Ware migrations.  From historical accounts and ancient traditions, it is certain that hemp use was more than just for cord, cloth, and seed food. Reading from the archaeological record, one can associate dates of 3,200 - 2,300 BCE with various material artifacts and non-native (hemp and wheat) plant pollens that appear to indicate the arrival of "Baltic" speaking peoples in the region around present day Lithuania. A high incidence of Pan-Baltic Y chromosomes from the haplogroup N1c [old name N3]  with allele DYS19*15 indicates admixture with older Finnic substrate. The uncommon LWb gene is more specifically a later Central Baltic marker.

 

The Proto Indo-European language slowly evolved from a dialect of Nostratic, primitive at first, but expressive. With time, it's speakers innovated and assimilated new ways to render it more precise and effective. One innovation lead to another, and eventually the everyday speech of these people resembled something somewhat similar to the reconstructed synthetic proto-language theorized by scholars. It is doubtful that it ever possessed the elegant complexity often set forth about it, or will we know what long lost assimilated ethnic group influenced what. That complexity was nonetheless accomplished later, in both humble and renown languages, all derived from Proto Indo-European. Such are the languages as elevated as Sanskrit, or humble as Lithuanian.  Click Here for examples of Prayer in various Indo-European languages.

The transition from active (fientive) to the later, and more complex, declensional system was accomplished using various "quasi-paradigmatic" adverbial forms in the dialects.
 

The four cases of West-Baltic (Prussian, Sudovian & Galindian) declension are not an innovation but an archaic feature uniting West Baltic with Germanic and Greek. Only nominative, genitive, dative and accusative forms have constant intercrossing functions in various Indo-European languages, while forms used for the instrumental or locative cases (traditionally declared to be "Common Indo-European"), have related functions: e.g. the IE *"-ois" may occur in the instrumental case in one language and in the locative case in other ones, or *"-ō" / (apophonically) "-ē " occurs as "-āt" in the Indo-Iranian ablative and as "-it" in the Hittite instrumental. Such intercrossing elements were used for semi-paradigmatic adverbial forms, differently paradigmatized in the various Indo-European languages. (V. Toporov, V. Maziulis)
 

"The traditional academic construct of a seven case declensional system for Proto Indo-European is as synthetic as it is theoretically convenient." (Jeannette DeBusk Cox)
 

The differentiation between each dialect became more pronounced as time went by and different ethnic groups were assimilated. Those dialect tribes that remained in closer contact later resembled each other more, as in the case of Baltic, Indo-Iranian, Germanic, and Slavic (each with their somewhat similiar grammatical innovations). In the case of Baltic, with many of it's supra-archaic qualities, a clearer window into past developments is possible to determine how such innovations took place. Thus, Baltic Studies will continue to enrich and redefine Proto-Indo-European Studies, now and far into the future.

The Sūdovian greeting "Kailas" re-affirms that we are all One,
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with each other, and with the Earth we share.

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poshka@hotmail.com

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| Proto Baltic |   ~    | Nostratic Language |   ~   | Mažiulis | 

Click Here for Indo-European linguistic studies.

* The Seroglazovo culture may have been an Indo-Uralic group of related Pre-Proto Indo-European dialects
located in areas by the Ural River near the Caspian lowlands around the 8th millenium B.C.E.

* Of Soma, the original entheogen ingredient of dried Amanita muscaria ( Fly Agaric ) became extremely scarce with later Aryan migrations
and was eventually substituted with a mixture of Ephedra, Cannabis, and opiates. It was a very poor imitation of the genuine Uralic "Soma" rite.
( Volgaic Erzya, Mokša " Sjuma / Səma " - hewn wooden trough, Estonian "Soim" hewn wooden manger, Khanty "Soma" hewn wooden vessel. )
The Indo-European use of Amanita muscaria survived intact in Lithuania - hidden away in forests beyond the reach of ethnocidal "Christians".
According to Marija Gimbutas, Lithuanians used to supply quanties of Amanita muscaria to the Saami in the North for use by Saami Shamans.
The Eastern Balts of today have thus preserved a Continuum of Cultural Tradition for Indo-European use of Fly Agaric
in collective celebratory use (such as weddings) from the very mists of antiquity - before Abraham, or even the Rig Veda itself.
The River Indos flowed near the town of Kaunos in Anatolia (re: Kaunas, LT). Indar lake is by the Ural River.
Indraja - is one of the daughters of Saule, the sun. Indraja was originally a nymph (one of the Laumes) of spring waters.
She was to marry Perkunas (Parjanya), but when the other Laumes kept her away from the wedding she became a star.
Indraja is the Lithuanian Goddess of the planet Jupiter.

Click Here for TITUS Texts of various Indo-European languages.

Most of the information above was introduced first by the Scholar Marija Gimbutas.
Marija Gimbutas, in turn, was inspired by the ancient folktales of J. Basanavičius.

from
VIRDAINAS - a Yotvingian - Sudovian Dictionary

~ in memory of Jeannette DeBusk Cox ~